Hiç mesaj bulunmadı
Taksit | Tutar | Toplam |
---|---|---|
Tek Çekim | 126.00 TL | 126.00 TL |
200 TL nin altındaki tutarlar için taksit yapılamamaktadır.
|
Taksit | Tutar | Toplam |
---|---|---|
Tek Çekim | 126.00 TL | 126.00 TL |
Taksit | Tutar | Toplam |
---|---|---|
Tek Çekim | 126.00 TL | 126.00 TL |
250 TL nin altındaki tutarlar için taksit yapılamamaktadır.
|
Taksit | Tutar | Toplam |
---|---|---|
Tek Çekim | 126.00 TL | 126.00 TL |
250 TL nin altındaki tutarlar için taksit yapılamamaktadır.
|
Ödeme Türü | Toplam Tutar |
---|---|
Diğer Kredi Kartları | 126.00 TL |
Havale / Eft | 126.00 TL |
Posta Çeki | 126.00 TL |
- Vade farksız taksitler KOYU renkte gösterilmektedir.
- X+X şeklinde belritilen taksitler (Örneğin: 2+3) 2 taksit olarak işleme alınmakta ancak ilgili bankanın kampanyası dahilinde 2 taksit üzerinden işlem yapıldığı halde 2+3 yani 5 taksit olarak kartınıza ve ödemenize yansımaktadır. (2 taksit seçilmiş olsa bile banka kampanyası dahilinde ekstradan vade farkı eklenmeden işlem 5 taksite bölünmektedir.)
“...The word Karma is derived from the Sanskrit Kri, to do; all action is Karma. Technically, this word also means the effects of actions. In connection with metaphysics, it sometimes means the effects, of which our past actions were the causes. But in Karma-Yoga we have simply to do with the word Karma as meaning work. The goal of mankind is knowledge. That is the one ideal placed before us by Eastern philosophy. Pleasure is not the goal of man, but knowledge. Pleasure and happiness come to an end. It is a mistake to suppose that pleasure is the goal. The cause of all the miseries we have in the world is that men foolishly think pleasure to be the ideal to strive for. After a time man finds that it is not happiness, but knowledge, towards which he is going, and that both pleasure and pain are great teachers, and that he learns as much from evil as from good. As pleasure and pain pass before his soul they have upon it different pictures, and the result of these combined impressions is what is called man’s “character”. If you take the character of any man, it really is but the aggregate of tendencies, the sum total of the bent of his mind; you will find that misery and happiness are equal factors in the formation of that character...”